Some Settings for This Book

1. The strength ratings for Reincarnators in this book are: Paper, Bing, Strong, Fierce, Frenzied, God, and Outlier.

Paper, Bing, Strong, Fierce, and Frenzied are each divided into lower, middle, and upper ranks.

The requirements for each rank differ. For example, advancing from Paper-level to Bing-level requires the total of one’s four-dimensional attributes to exceed 40, meaning one’s normal state must reach twice the level of an ordinary person (with overall abilities far surpassing those of two ordinary people combined).

The other rating system for Reincarnators in this book is a value rating: ordinary Reincarnators, Star-rank Reincarnators (1-star, 2-star, 3-star), Title-level Reincarnators (with unique Title Abilities), and, at the highest level, Supreme Experts.

2. The Plot Worlds in this book will feature extensive alterations and crossovers. The basic principle is the timeline.

For example, many Japanese anime are set in Japan, but their alternate historical developments are completely different.

Take Demon Slayer as an example. Muzan was born during the Heian Period in Demon Slayer, yet that setting does not depict any particular special nature of the Heian Period.

However, in Jujutsu Kaisen and many Onmyoji-type works, the Heian Period is an exceptionally special era—the Night Parade of One Hundred Demons, the peak of Jujutsu Kaisen, Asakura Hao, and so on all appeared in that era.

Therefore, this book will divide things according to the direction each world takes. Stories whose worldviews are similar and compatible will possess a certain continuity, and traces of other worlds may be discovered within mission worlds.

Conversely, more independent and distinctive worldviews will not be compatible.

3. Regarding the protagonist’s Mount Tai Imperial Lord Ritual.

Bai Cangshu occupied the most nodes, but White Face held the advantage in power. Both had the qualifications to contend for it, but Kai interrupted them.

The Mount Tai Imperial Lord is a True God and does not favor prayers for an exchange through the sacrifice of thirty-three thousand people, nor through the triggering of a Spirit Disaster and the backflow of the Yellow Springs. Whether White Face or Bai Cangshu completed the ritual, they would have to bear the responsibility of ending the Spirit Disaster and guiding the Yellow Springs away. White Face followed the path of Shaman King. She intended to refine spirits with yin spirits, advancing Fox Fire toward an Over Soul and the Great Spirit.

Bai Cangshu lacked the relevant abilities, but he likewise possessed extraordinary gifts. By drawing forth the backflow of the Yellow Springs and allowing yin spirits to enter his body, he would gain a special constitution, laying the groundwork for the development of his later power system.

4. I need to go home to deal with some trivial matters over the next two days, so updates may be fewer. Next week, I’ll return to ten thousand words per day. (A minimum of 4K words will be guaranteed over these two days.) Please forgive me.